Terumah (contribution) : Exodus 25:1-27:19

Terumah is a Hebrew word that carries a rich meaning with no direct English equivalent. In Exodus 25:2, God instructs Moses to “tell the sons of Israel to [take] a contribution for Me.” This contribution, referred to as terumah, represents more than a simple offering—it signifies a heartfelt gift, freely given from the people for a sacred purpose.

In the context of this Torah portion, the terumah is specifically dedicated to the construction of the Tabernacle, a holy sanctuary where God's presence would dwell among His people. The reading meticulously details the materials required—gold, silver, bronze, fine linens, precious stones, and acacia wood—as well as the craftsmanship needed to create the Tabernacle and its furnishings. Each contribution, whether grand or humble, carried spiritual significance, reflecting the giver’s devotion and desire to participate in creating a space where the divine and human could meet.

The concept of terumah invites us to reflect on the ways we offer our own gifts—whether through time, resources, or talents—in service to something greater than ourselves. Just as the Israelites’ collective contributions formed the foundation of the Tabernacle, our personal acts of generosity help build and sustain our communities, creating places of connection, worship, and belonging. In this way, the message of Terumah continues to resonate, reminding us that every offering given with sincerity and purpose is a building block of holiness in our world.

Questions

(A) In this week’s Torah portion about contributions Moses is told. to build a place where Adonai can dwell face to face but only willing hearts may bring offerings (25:2). What do we bring into our community meeting place from our willing hearts to work, worship, guard and serve Adonai so that Adonai can dwell with us?

2. (B) (25:17-22) How do we understand the function or concept of the ark cover - kapporet - how did it come to be called a mercy 'seat' in the Christian tradition?

3. (C) Ex 25v8 stated the purpose of the tabernacle as a "mikdash" (sanctuary) for God so that he can dwell with "benei israel" (sons of Israel). What does that mean? Does each section of the tabernacle break down aspects of how "mikdash" looks?