We are a community based in Woking and the surrounding area who meet weekly in groups to study scripture (Genesis to Revelation) from a Hebraic perspective and come together on Shabbat .
We follow primarily, but not exclusively, the Torah reading cycle and seek to understand and live it out.
People can join us either through a midweek group or on a Shabbat or both. You are welcome


This Week
Ekev
עֵקֶב
Eikev (Deuteronomy 7:12–11:25) continues Moses’ address to Israel on the plains of Moab, stressing that hearing and doing God’s commandments will bring covenant blessing, just as not hearing and doing will bring loss. The portion promises that if the people “listen to these judgments and keep them,” God will love them, multiply them, bless their children, livestock, and land, and protect them from “the diseases of Egypt.” These blessings are described in concrete terms, fertility, abundant harvests, security from enemies, yet they are also accompanied by warnings. The conquest of the land will not happen all at once; enemies will be driven out “little by little,” a reminder that blessing often comes alongside ongoing challenges.
Moses calls the people to remember the whole way the Lord has led them: the miraculous deliverance from Egypt, the forty years in the wilderness, the manna that neither they nor their fathers had known, the water from the rock, the clothing that never wore out, and the discipline that shaped them as a father disciplines a son. These memories are to guard them against pride once they enjoy the abundance of “a good land, a land of brooks, fountains, and springs… wheat, barley, vines, fig trees, pomegranates, olive oil, and honey.” In this prosperity, the greatest danger will be to forget the Giver and claim, “My power and the strength of my hand have made this wealth.”
The portion makes clear that God’s purpose in giving abundance is to establish His covenant, enabling His people to live out His justice and mercy, caring for the widow, orphan, and stranger. Commands are not arbitrary rules but means of remembering God in daily life, protecting the people from the idolatry and self-reliance that plagued Egypt and the nations before them. Even the memory of hardships, fiery serpents, hunger, thirst, is part of their preparation, teaching them that man does not live by bread alone, but by every word from God.
In summary, Eikev presents the land not as a trouble-free paradise, but as a new arena for faithfulness. The same God who provided manna in the wilderness will provide in the land, but His people must guard their hearts, hear and do His commands, and remember that both scarcity and abundance are tests meant to draw them deeper into covenant relationship with Him.